Monthly Archives: December 2015

Plan to Read the Whole Bible in 2016

“Oh how I love your law! It is my meditation all the day.” – Psalm 119:97, ESV

For some years now I have committed to reading the whole Bible starting in January. Each year I fall short – sometimes just by Read-The-Bible-In-2016-680x383a little, sometimes by a lot. One year I decided not to commit to reading the whole Bible in a year but instead to simply read most of it in a year. Time and again, I find that I do better if I aim high and fall a bit short than to aim lower and to hit even lower.

That the Bible must be mastered (or one must be mastered by it) through study and prayer is obvious for ministers of the gospel. If a minister’s thinking is going to become increasingly biblical then his or her mind must be regularly fed and filled with Scripture, enough to compete, challenge, and overcome other influences and the fallen nature itself. To this end, both quantity and quality are needed. That is, there must be enough Scriptural intake to accomplish this goal with enough depth of meditation to let it penetrate past the surface of the mind and soul. This takes both discipline and love for the Word, but ultimately it requires  a great love for God with a commitment to be wholly his.

As he does every year at this time, Justin Taylor posted a great piece on his blog calling us to be committed readers of the Bible in the coming year along with many, many resources about reading plans, specialty Bibles, etc. Read it. Find inspiration. Find a reading plan that works for you. Most likely I will be using the ESV Study Bible plan again, because it works so very well.

How can a young man keep his way pure?
    By guarding it according to your word.
10 With my whole heart I seek you;
    let me not wander from your commandments!
11 I have stored up your word in my heart,
    that I might not sin against you.
12 Blessed are you, O Lord;
    teach me your statutes!
13 With my lips I declare
    all the rules[c] of your mouth.
14 In the way of your testimonies I delight
    as much as in all riches.
15 I will meditate on your precepts
    and fix my eyes on your ways.
16 I will delight in your statutes;
    I will not forget your word.    

      – Psalm 119:9-16, ESV

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Filed under Bible, Pastoral Reflections, Spiritual Formation

Athanasius on the Incarnation

OntheincarnI have not posted in about four months due to an overextended schedule. Hopefully, that is done for a while. Here is an old post from a few years ago that is relevant on this Christmas day.

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I have just started my way through St. Athanasius’ On the Incarnation to help with my Advent  reflections.  For Athanasius, the study of theology always leads to worship and wonder – or maybe it is better said that for him theology and worship are intertwined.  His words are in bold italics below.

Now, Macarius, true lover of Christ, we must take a step further in the faith of our holy religion, and consider also the Word’s becoming Man and His divine Appearing in our midst. That mystery the Jews traduce, the Greeks deride, but we adore; and your own love and devotion to the Word will also be the greater, because in His Manhood He seems so little worth.  For it is a fact that the more unbelievers pour scorn on Him, so much the more does He make His Godhead evident (page 25).

A placard in Olympia, WA, placed next to Christmas displays at the capitol: “There are no gods, no devils, no angels, no heaven or hell. Religion is but myth and superstition that hardens our hearts and enslaves our minds.”
That is nothing compared to the current, horrible persecution of Christians in Orissa, India.
Does not our handling and reaction to suffering, persecution, foolishness of the world, etc. reveal who we really are, just as Christ’s sufferings reveal his nature?  Is not the world’s hatred of us believers an affirmation of our faithfulness to Christ?  The Son could only reveal himself in fullness by taking human form – there needed to be something physical, touchable, to abuse, so that the world could see how a perfect man reacts and so that man’s sinful hatred of God could be even further exposed.  In a similar fashion, our handling of suffering reveals our level of sanctification – which is a measure of how like Christ we are.

He has been manifested in a human body for this reason only, out of the love and goodness of His Father, for the salvation of us men (page 26).

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16, ESV).  The Word took on flesh due to a mission, and that mission was to save souls.  That mission originated in and was motivated by the love of God the Father for the world.  Yes, God takes sin seriously – his Son had to take on a body so that he could die in our place – but love drives the whole enterprise. To ignore such love is utter foolishness and great affront to God.

We will begin, then, with the creation of the world and with God its Maker, for the first fact that you must grasp is this: the renewal of creation has been wrought by the Self-same Word Who made it in the beginning.  There is thus no inconsistency between creation and salvation; for the One Father has employed the same Agent for both works, effecting the salvation of the world through the same same Word Who made it in the beginning (page 26).

“In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things were made through him, and without him was not anything made that was made…. And the word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth” (John 1:1-3, 14, ESV).

No more let sins and sorrows grow,
Nor thorns infest the ground;
He comes to make
His blessings flow
Far as the curse is found,
Far as the curse is found,
Far as, far as the curse is found.
(Joy to the World, verse 4).

The Son, the Word, was co-creator in the beginning.  And he is the One through whom the New Creation comes, both in our experience presently of regeneration and in the new heavens and new earth at his second coming.  No act of creation, whether physical or spiritual is apart from the Word. The creator takes on what He created in the beginning, humanity, to redeem humankind.  He uses the vessel, humanity, though which sin entered the world, to redeem it. Talk about reversals! Amazing! Athanasius points out that before the Fall, Adam and Eve were in fellowship with the Word, but with the Fall left its life-giving embrace.  God had not only made them out of nothing, but had also graciously bestowed on them His own life by the grace of the Word (page 38). So the Word came to man to give life again to all who would respond. The responders are embraced. With just a few sentences, Athanasius connects the beginning of the Bible to its end, showing the Word to be central figure in all of history.

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Filed under Devotional Reflection, Reading Reflections, Theology